期刊名称：Archai: revista de estudos sobre as origens do pensamento ocidental
印刷版ISSN：1984-249X
出版年度：2018
期号：24
页码：179-179
DOI：10.14195/1984 -249X_24_6
语种：Portuguese
出版社：Imprensa da Universidade de Coimbra, Portugal / Annablume Editora, São Paulo, Brasil
摘要：This paper deals with some philosophical uses of logos prominent in platonic dialogues, namely those associated to contrasting logical and-epistemological contexts. Contraposed to some non-predicative conceptions, the ‘predicative’ theory of logos ( Sophist 261-264) culminates Plato’s research on the subject. In the “socratic” dialogues it focuses on the request to answer the “What is?” question with a logos, to which corresponds, in the Phaedo and the Republic, the logon didonai requirement as proof of knowledge. As examples of sophistic uses of logos it examines three infallibilist and non-referentialist conceptions of logos advanced in the Euthydemus , the Theaetetus and the Cratylus. Having analyzed three cases of non-predicative logos, the paper suggests that with the predicative theory of logos Plato aims at enabling discourse to get at the knowledge of “what is”.
