Spring Burial: The Legend of the Service Tree.
Zeitlin, Steve
Spring Burial: The Legend of the Service Tree.
"We grew up thinking that if there wasn't pavement under
our feet, we were lost," Marc Kaminsky said facetiously, as he sat
with his longtime friend George Getzel, who lay dying in a hospital bed
at Calvary Hospital in the Bronx, talking about spring. They were two
Bronx kids, now two aging, brilliant intellectuals. They knew each other
from their time at Hunter College School of Social Work in the
'70s. Struck by George's tranquility in the face of mortality,
Marc asked his friend, filmmaker Menachem Daum, to videotape their
conversation, and Marc sent a copy to me.
In his better days, George told Marc, he loved to visit the New
York Botanical Garden in all four seasons. Each time it would be a
totally different world--the garden was a symbol of nature and birth,
and growth and decay.
"You discover this natural world," Marc remarked.
"You take this literal fact and use it as a symbol of immortal
life."
"I was especially close to the service tree," George
continued. "It's an indigenous tree in northeast America.
It's a tree that's barely a tree--it might be considered a
bush--but it's a tree. It actually fruits, it has a sweet little
fruit that comes out of it when spring warms up, but it's the first
tree that blossoms in the woods. It has soft, large flower petals, light
pinkish-white, and if you can reach out and smell it, the tree has the
most delicate perfume--really beautiful. It only blooms when the earth
around it is unfrozen.
"Our ancestors--at least the ones in North America--had a real
problem when people died during the winter, because they couldn't
bury them; the ground was too hard. So what they did was wait till the
service tree bloomed, and then they knew they could bury the dead
because the ground was soft enough. Otherwise, the bodies would have to
be kept in coffins stacked in barns. That touched me deeply.
"So for the last few years, when I could still walk, I'd
been trying to hit one of my holy places--the service tree. I would go
into the Bronx botanical garden to walk on a trail through 50 acres of
virgin forest that had never been cut, and there is the service tree,
and I try--it has a life of flowering of, like, three days--so I always
try to imagine, 'Is the ground soft?' 'Will I make
it?' And sometimes I make it and sometimes I don't, and the
service tree's spent flowers are on the ground, but I think that it
is emblematic of my notion of immortality in life: a brief time, a
beautiful fragrance, and then passing, disintegrating, falling to the
ground, and renewal."
Alone with his mortality in the hospital late one night, George
spontaneously texted Marc some of his spiritual musings. Marc later
lined the text out as a poem. It ended:
Humankind calls out for compassion
For one's self and then the other
The spent perfume of the petals
Of the service tree
Fall to the forest bottom
When earth loses its chill
"The last four lines" Marc told him, "sound like the
poem that Zen priests wrote just before they died." It was as if
George were musing about an eternal spring, with ground soft enough to
accept his body, a universe that still had a place for him, even after
his death.
"So here I am in bed, and I'm fading away, I'm
losing weight, there are changes, and people visit me, and they say,
'I really want to go to the botanical gardens with you,' and
then a little sadness comes over me--'cause that's not
possible anymore."
George was a faculty member at the Hunter College School of Social
Work, now the Silberman School of Social Work, for more than 30 years.
As someone who avoided the limelight, he wouldn't have wanted
anyone to walk in his footsteps. "If anything I do is truly
worthwhile in my eyes or in the world's eyes, I don't want to
be copied," he said. "I just don't want it--I'm me,
you're you. But I do want to inspire."
And so, as spring rolls around after a bitter winter, I was
inspired to call the New York Botanical Garden in the Bronx and ask if
they knew about the service tree. The Garden arranged for
horticulturalist Jessica Schuler, Director of the Thain Family Forest,
to meet my wife and me at the reflecting pool the next Saturday. We
traveled into the woods that she knew so well, and we stood in front of
the tree George had loved. Though it was the first beautiful day of
spring, the service tree had just a tiny splash of pink on the buds.
Perhaps, the ground wasn't yet soft enough to bury the dead.
I told Jessica about George, whom I never met, and his metaphorical
interpretation of the service tree. Jessica told us the tree's
Latin name is Amelanchier arborea, but that it had had a variety of
common names and etymologies in early North America: shadbush, because
it often grows in riparian forests at the edges of rivers where the shad
run. It was also called "Juneberry," because it often fruited
in June. And it was called "serviceberry tree," because it
bloomed when the ground was no longer frozen, and it was time to bury
the dead and hold a service.
Back in the hospital room, Marc felt that the space around himself
and George was getting greater and greater, and that on the other side
of that space was death, but that the space of life was also looming
larger. George continued to express his deep and thoughtful perspective
on life in the face of imminent mortality, making connections between
blossoming and withering, growth and decay. "I remember holding my
wife's hand when she was dying," George told Marc, "and
having a great sense of intimacy, the same as when I held my hand over
her belly when she was pregnant. There's this mixture. Even in the
face of the grim realities of life that nauseate you and shatter your
dreams, I've found--with difficulty--deeper meaning.
"We all hold down to something that we would hope would have
permanence," he continued. "Something that would lead us
beyond our grave and have something of eternity tied to it. We discover
that the idol--be it money, position, your own children, the
neighborhood you live in--it's not forever and it falls apart and
isn't what you thought it was when you were a young man. It becomes
moth-eaten and dissipates, and then with that--and here is where I think
the faith of an older person, the circumstance of an older person, is
useful--it's followed by new growth, new possibilities."
George Getzel died on January 7, 2018. The serviceberry tree he
loved so well will bloom again next spring.
BY STEVE ZEITLIN
Please email your thoughts, stories, and responses about the poetic
side of life to <steve@citylore.org>. Steve Zeitlin is the
Founding Director of City Lore. He is the author of The Poetry of
Everyday Life: Storytelling and the Art of Awareness (Cornell University
Press, 2016).
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