摘要：Abstract This article discusses the interpretation of the Qur'an. al-Maidah: 51 using hermeneutic approach .JE Jorge Gracia. In the 2017 QS. al-Maidah 51 had become the public spotlight because Tjahaja Basuki Purnama or Ahok offensive called QS. al-Maidah: 51 in a speech in the Pulau Seribu. The incident was directly addressed by several Islamic organizations. So it becomes a problem in the interpretation of the Qur’an that have an impact on the demo in Jakarta. From this background, the researchers want to try to reinterpret QS. al-Maidah: 51 with a hermeneutic approach Jorga JE Gracia. Gracia has three functions in the interpretation namely, the function of the history, meaning and implications of function function. Without discrediting the fruit functions, terori Gracia very balanced in the interpretation of the text of the Qur’an. Thus, in the interpretive process, Thus, in the interpretive process is expected to be a study of texts of the Qur’an to make Muslims more grown more in addressing the problems of interpretation, especially in the QS. al-Maidah: 51.
其他摘要：Abstract This article discusses the interpretation of the Qur'an. al-Maidah: 51 using hermeneutic approach .JE Jorge Gracia. In the 2017 QS. al-Maidah 51 had become the public spotlight because Tjahaja Basuki Purnama or Ahok offensive called QS. al-Maidah: 51 in a speech in the Pulau Seribu. The incident was directly addressed by several Islamic organizations. So it becomes a problem in the interpretation of the Qur’an that have an impact on the demo in Jakarta. From this background, the researchers want to try to reinterpret QS. al-Maidah: 51 with a hermeneutic approach Jorga JE Gracia. Gracia has three functions in the interpretation namely, the function of the history, meaning and implications of function function. Without discrediting the fruit functions, terori Gracia very balanced in the interpretation of the text of the Qur’an. Thus, in the interpretive process, Thus, in the interpretive process is expected to be a study of texts of the Qur’an to make Muslims more grown more in addressing the problems of interpretation, especially in the QS. al-Maidah: 51.
