摘要：Se evalúan diferentes comprensiones de «constitución» ensayadas en la historia de las ideas. Se opta por la concepción normativa: la constitución es un producto cultural, fundamento de todo el sistema jurídico. La comprensión elegida, se aplica, inmediatamente, al lenguaje prescriptivo que emana de Constitución Argentina y se destacan sus partes y su mecanismo fundamental: las garantías. Concluyentemente, la constitución sigue siendo un contrato, político y acordado por cada uno de lo ciudadanos que integran las generaciones, ya sea para facilitar y desarrollar la convivencia (expectable), ya sea para obstaculizar la coexistencia (no expectable); al fin y al cabo: es un instrumento humano, perfectible, como toda su obra. The different meanings of «constitution» postulated throughout the history of ideas are analysed. The normative concept is chosen: the constitution is a cultural product, a base of the entire legal system. The meaning chosen is immediately applied to the prescriptive language that stems from the Argentine Constitution, and its parts and its main device are highlighted: guarantees. In conclusion, the constitution still is a political contract agreed upon by each of the citizens of different generations, to enable and enhance coexistence (expected), or to hinder coexistence (not expected). At the end of the day, it is a human instrument and, as any human creation, it is perfectible.
其他摘要：The different meanings of «constitution» postulated throughout the history of ideas are analysed. The normative concept is chosen: the constitution is a cultural product, a base of the entire legal system. The meaning chosen is immediately applied to the prescriptive language that stems from the Argentine Constitution, and its parts and its main device are highlighted: guarantees. In conclusion, the constitution still is a political contract agreed upon by each of the citizens of different generations, to enable and enhance coexistence (expected), or to hinder coexistence (not expected). At the end of the day, it is a human instrument and, as any human creation, it is perfectible.
