摘要：The present text shows that the prevailing view of Martin Heidegger’s approach to society and technology is not only based on prejudice, but more importantly works to obscure a more relevant perception of reality. Heidegger’s “phenomenological hermeneutic” sought to uncover technology’s hidden truth, beyond the appearance of technology as framing our existence (Gestell). Even if we acknowledge that technology has now reached a planetary and all-encompassing dissemination – becoming, in effect, the leading figure of our time – we still need to remain vigilant to the metaphysical notions embedded in such a characteristic. We should seek other ways of living with and within technology. A radical critique should seek topologies and “orders” that are universal and preliminary, so that by potentially exceeding every demarcation we can be liberated to a way of listening – a “hearing” (Hören) – to a “constellation” of a different “essence of technology”.
其他摘要：The present text shows that the prevailing view of Martin Heidegger's approach to society and technology is not only based on prejudice, but more importantly works to obscure a more relevant perception of reality. Heidegger's “phenomenological hermeneutic” sought to uncover technology's hidden truth, beyond the appearance of technology as framing our existence (Gestell). Even if we acknowledge that technology has now reached a planetary and all-encompassing dissemination – becoming, in effect, the leading figure of our time – we still need to remain vigilant to the metaphysical notions embedded in such a characteristic. We should seek other ways of living with and within technology. A radical critique should seek topologies and “orders” that are universal and preliminary, so that by potentially exceeding every demarcation we can be liberated to a way of listening – a “hearing” (Hören) – to a “constellation” of a different “essence of technology”.
