期刊名称：Al-A'raf: Jurnal Pemikiran Islam dan Filsafat
印刷版ISSN：1693-9867
电子版ISSN：2527-5119
出版年度：2016
卷号：13
期号：2
页码：191-212
DOI：10.22515/ajpif.v13i2.304
出版社：IAIN Surakarta
摘要：Umar ibn al-Khattab was one of the most controversial caliphs. He was a caliph that was courageous or "disobedient" to the text of Alquran and Sunnah literally. This disobedientside of Umar ibn al-Khattab brought up a serious reaction from the other companions. Toward this context, Umar ibn al-Khattab could be said as the liberal companion, because of his courage to re-interpret the sacred text. From the J.E. Gracias perspective, the way of Umar ibn al-Khattab interpreting the sacred text is a sophisticated reading, considering that at the time he had already been aware of the hermeneutic difference from other companions. This hermeneutic consciousness was able to make Umar bin al-Khattab placing the sacred text as a text that can be reinterpreted in accordance with the certain conditions and its maqasid can be taken. Thus, the sacred text revealed historically, is always sahih li kulli zaman wa makan.
其他摘要：Umar ibn al-Khattab was one of the most controversial caliphs.
He was a caliph that was courageous or “disobedient” to the text of
Alqur’an and Sunnah literally. This “disobedient”side of Umar ibn
al-Khattab brought up a serious reaction from the other companions.
Toward this context, Umar ibn al-Khattab could be said as the “liberal”
companion, because of his courage to re-interpret the sacred text.
From the J.E. Gracia’s perspective, the way of Umar ibn al-Khattab
interpreting the sacred text is a sophisticated reading, considering that
at the time he had already been aware of the hermeneutic difference
from other companions. This hermeneutic consciousness was able to
make Umar bin al-Khattab placing the sacred text as a text that can be
reinterpreted in accordance with the certain conditions and its maqasid
can be taken. Thus, the sacred text revealed historically, is always sahih
li kulli zaman wa makan.
其他关键词：Perverted; literal text; understanding; hermeneutic; core of sharia
