摘要：The main headstone of Illumination wisdom is light,just as the one of the transcendent wisdom is existence. For Mulla Sadra,the existence is the same as the light in Suhravardi,idea. But there is some of existence kinds such as body that is not light in Suhravardi doctrines and he believe that only sensible light is one kind of light among all of bodes;this point of view is very powerful impediment to know that light and existence are same. So,Mulla Sadra make efforts to criticize the doctrine of Suhravardi in this subject. Mulla Sadra’s criticism is that or all of materials are light or the material light,too,is not light. This paper aims to explain that even according to the some principles of transcendent philosophy,such as relation between truth and it's thin (haghighe ve raghighe),there is no contradiction in Suhravardi’s view. Thus,both the matter is darken and the material light is light.
其他摘要：اساسِ فلسفه شیخ اشراق نور و اساسِ فلسفه مالصدرا وجود است؛ از نظررِ مالصردرا وجودِ موردِ نظرِ وی با نورِ اشراقی یکی است؛ حال آنکره شریخ اشرراق لاقرم قسرمی از وجوداتِ مصطلح یعنی همان اجسام را نور نمینامد و از بین اجسام تنها به نور برودنِ نرورِ حسی معتقد است
