摘要：This paper is about Malaysia-origin jamaah involved in spiritual activities in Tarekat NaqsyabandiyahKhalidiyah Babussalam (TNKB).The jamaah from Malaysia are different and they are differentiated themselves from local jamaah,or Kampung Besilam people.To understand the existence of Malaysia-origin jamaah,I asked questions about what is their social identity and how they practicing ethnocentrism in TNKB.The research found that the social identity of Malaysia-origin jamaah was formed based on social-economic structure position of the group as high-middle class because they work as government and state officials.Their social identity is marked by the use of Malaysian language,and they always gather between themselves in every religious and social activities.Furthermore,ethnocentrism of Malaysia-origin jamaah was formed through a point of view that see Malaysia is more advanced than Indonesia and through a stereotype that see Indonesian people as lower-class people.This stereotype affects the views of Malaysia-origin jamaah to local jamaah and they believed that Kampung Besilam people are underdeveloped and difficult to trust.
其他摘要：Artikel ini tentang jamaah asal Malaysia yang terlibat dalam aktivitas spiritual di Tarekat NaqsyabandiyahKhalidiyah Babussalam (TNKB).Jamaah asal Malaysia ini berbeda dan membedakan diri dengan jamaah lokal,atau masyarakat Kampung Besilam.Untuk memahami
关键词：social identity;ethnocentrism;Jamaah from Malaysia;TNKB;Kampung Besilam
其他关键词：identitas sosial;etnosentrisme;Jamaah Suluk Asal Malaysia;TNKB;Kampung Besilam
