摘要：This paper presents the phenomenon of solidarity as strictly related to personalism.The Author characterizes the personalism of three outstanding philosophers: E.Mounier, J.Maritain and K.Wojtyła.The first of them stresses the moment of existential presence of a person as a centre of decision.J.Maritain points out the unity of material and spiritual elements in a human being.K.Wojtyła emphasises the autorealisation of a person in his/her act.The human person has an essential reference to society.It is open to the interchange of informations and goods with others.It becomes full grown when acting together with other persons in order to fulfill their common task.Solidarity consists of three components: emotional, intellectual and behavioral.In other words, these components are: the bonds of sympathy, awareness of rights and duties as well as practical realisation of the moral principles.There are two fundamental elements of solidarity: the lack of self-sufficiency and the overabundance which is disposed to endow the others with a gift.The main purpose of solidarity is cooperation for the common good.Lastly, the Author enumerates some dangers and problems arising in contemporary civilisation which may impede solidarity.The most contrary to it are individualism, consumerism, alienation and the lack of a decided and clear outlook on life.Nationalisation and globalisation render solidarity difficult.Nationalised solidarity excludes even chances for all, while stressing the equality of results.In reality, it is the state which must take care of disabled and weak persons.The same phenomenon appears on a greater scale in global politics.Rich and poor states can coexist side by side in the world, all international solidarity being postponed.
其他摘要：Niniejszy artykuł przedstawia rozumienie człowieka przyjmującego postawę solidarną na gruncie antropologii personalistycznej.Dotyka on zagadnień: przezwyciężenia postawy indywidualistycznej, wychodzenia ku drugiemu człowiekowi, dzielenia się własnymi dobr
