期刊名称：Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy
印刷版ISSN：2067-3655
出版年度：2016
卷号：8
期号：2
页码：257-279
语种：English
出版社：Alexandru Ioan Cuza University of Iasi
摘要：This paper raises the question – based on the works of Marc Richir and Dominique Pradelle (in particular) – if and how phenomenology deals with an “anti-Copernican” revolution, considering that the motif (which is initially Kantian) of a “Copernican” revolution seems to have gone through some modifications that reflect a certain deposition of the constitutive role of the subject. Its fundamental thesis is that a certain dimension “beyond” the Copernican revolution does not reestablish a “Ptolemaic” realism but rather opens a dimension “beneath”: beneath the subject and the object where can take place a mutual relationship between an a-subjective constitutive power and a pre-empirical foundational being. This dimension “beneath” means that the alternative does not concern a “pre-Copernican” realism on the one hand and an “idealism” leaving in the shadows the relationship between the transcendental method and an ontological perspective on the other, but rather puts forward a constructive circularity between the transcendental constitution and an ontological foundation. It follows that “normativity” is not achieved on the basis of pre-given objectivity – because it would mean a petition principia – but draws upon the “pre-immanent generativity”.
其他摘要：Peu avant sa mort, Hegel affirmait, en guise de testament de l’héritage de la philosophie classique allemande, que « l’idéalisme fichtéen […] devrait pour toujours avoir l’effet sur le philosopher de rendre inéluctable la monstration (Aufzeigen) de la
