摘要：Al-Ghazali establishes his theory of knowledge on a separation between the phenomenological and the metaphysical worlds.On this basis,he believes that the sensual perception is only possible in the phenomenological field whereas an absolute perception is not possible in the metaphysical field.Thus al-Ghazali opines that the universal and objective knowledge about ma’rifatallah is only possible through revelation,which has been already sealed;the other possible way is through inspiration and self-exploration though it is limited,particular and subjective.Al-Ghazali persistently emphasizes that achieving ma’rifatallah by means of the universe and what it contains,all of which is the acts of Allah,is the one and only universal way open to everybody.Within this framework,he claims that the science of kalam will perform an honourable duty by producing arguments with the guidance of revelation and without forgetting the purpose of existence.
其他摘要：Gazâlî,bilgi nazariyesini şehâdet âlemi ve gayb âlemi ayrımı üzerine kurmakta ve bu temel üzerinde duyusal bir idrakin ancak şehâdet/olgusal alan için mümkün olacağını,gayb/metafizik alan için mutlak bir idrakten söz edilemeyeceğine inanmaktadır.Dolayısıy
