摘要：The problem of necessity for understanding and evaluating the revealed attributes of Allah is one of the most discussed issues beginning from the early times of Islam due to their literal meanings enable the idea tashbih (affirming Allah’s nearness to humanity) and tajseem (anthropomorphism).In this context,there are three different ways to understand them throughout the history of Islamic thought: 1.The Mushabbiha and the Mujassema adopted the way of tashbih and tajseem.2.Jahmiyya and Mu’tazila defended the way of nafy/ta’teel (negation of affirmative attributes).3.Ahl Al-Sunnah followed the method of tafwid (relegation of matters to Allah),ithbaat (affirmation) and ta’weel (allegorical interpretation).This study aims at bringing to light on the point of view of Abu Al-Barakat An-Nasafî about the revealed attributes.In order to understand his method better,opinions of the schools such as Salafiyyah,Mu’tazila,As’hariyyah and Maturidiyyah are discussed.
其他摘要：Zâhiri manaları itibariyle teşbih ve tecsîm fikrine imkân tanıyan haberî sıfatların nasıl anlaşılması ve yorumlanması gerektiği meselesi İslam’ın erken dönemlerinden itibaren en çok tartışılan konuların başında gelir.Mana itibariyle müteşâbih olan bu sıfa
