摘要：This paper discusses Rawls’s thesis that the social basis of self-respect is one of the primary social goods. While the central element of the social basis consists in the attitudes of others (e.g. respect or esteem) the social basis may include also possession of various goods. Further, one may distinguish, following Honneth, universalistic basic respect from differential esteem and from loving care. This paper focuses on esteem, and further distinguishes three important varieties thereof (anti-stigmatization; contributions to societal goods, projects of self-realization), which all differ from recognition of cultural identity. The normative implications will differ in these different contexts.
