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  • 标题:Military Service in the construction of manhood Erkekliğin kurgulanmasında Askerlik Hizmeti
  • 本地全文:下载
  • 作者:Zeynel Karacagil
  • 期刊名称:International Journal of Human Sciences
  • 印刷版ISSN:1303-5134
  • 出版年度:2017
  • 卷号:14
  • 期号:4
  • 页码:4410
  • DOI:10.14687/jhs.v14i4.4913
  • 出版社:International Journal of Human Sciences
  • 摘要:The existence of subjects in a society is accepted in groups formed on the basis of gender and in communities and thus gains meaning. We have heard the statement “does a manly man do such a thing?” so many times when a man displays behaviour outside the gender roles described for men in the practice of social structure. It is necessary to look at the components constituting manliness and to examine the behavioural practices with which those components are related so as to understand the status called manliness. The functionality of military service remains constantly dynamic in Turkey due to its political and socio-cultural effects. Military service is influential in social organisation both as political and social power in the formation of the mechanism for manliness. Military service, which is institutionalised in accordance with the needs of political organisation, has gained sacredness in a various discourse, practices and in collective memory. In consequence of its sacredness, it has gained new meanings and it has become a determinant in the life of men.   This study found that military service had great impacts in the formation of the mechanism for manliness. Sacredness attributed to military service especially in rural areas has strengthened the impact and caused men to see military service as the turning point of their life. Consequently, military service has gone beyond being a civic duty and become a social duty.   The author of this article agrees with the argument that military organisation is one of the dynamics forming the foundation in building men’s social gender roles. In this context, the cultural codes of manliness should be searched in “military service”.  This study uses the method of autoethnography. Additionally, the method of oral history is also employed. The data used in this study came from two sources- namely, my personal observations, experiences and conversations during my military service in Ankara in 2014; and interviews with people who had performed their military service. The data obtained will be evaluated in interpretivist paradigm.
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