摘要：If Gilles Deleuze promotes a number of 'revolutionary' processes capable of
overcoming the conservative forces of our world, then can his thinking be
considered 'utopian,' and if so, how should this utopianism be understood? This
article engages with criticisms of Deleuze surrounding the utopian dimension of
his thought and its political possibilities. Central to these concerns is the
distinction between all transcendent 'otherworlds' and the transcendental
conditions for transforming our human habitat.
