期刊名称：Cultura : International Journal of Philosophy of Culture and Axiology
印刷版ISSN：1584-1057
电子版ISSN：2065-5002
出版年度：2009
卷号：12
出版社：AXIS Fundation, University “Al.I.Cuza” Iassy
摘要：Can we still talk today about a therapeutically dimension of philosophy? To
what extent does Heidegger.s philosophy exhibit such a dimension? And how can we
reconcile this aspect of Heidegger.s thought with his political involvement in 1933? These
are some of the questions starting from which I will try to show that Heidegger.s
philosophical thought presupposes indeed a therapeutic that the thinker assumed even in
his own life, a life that is not reducible to his .unforgivable failure. in 1933. I will begin
with an account of Being and Time.s existential analytic, the main thread of which is the
distinction between Dasein.s authenticity and inauthenticity. Next I will try to grasp some of
the importance of Heidegger.s investigation regarding Dasein.s determination as a 'thinker
and speaker of being (Sein)., that is, regarding ec-sistence. I will then try to account for the
meaning of the .question regarding technology. and implicitly Heidegger.s solution
regarding overcoming the condition of a .gregarious slave of Ge-stell. through cultivation
of the so-called .poetic theology.. I will conclude by signaling some life-file elements of the
.faithless monk from the Black Forest. (as Heidegger is sometimes called), elements that
signal a certain correspondence between the philosopher.s life and the therapeutic aspect
present implicitly in his philosophy.
关键词：Dasein.s authenticity and inauthenticity, being-in-the-world, being-with
(Mitsein), the world of the anonymous They (das Man), Ge-stell (the essence of
technology), , the-godding-of-gods.
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