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  • 标题:BIBLICAL PERSPECTIVES ON THE OFFENCE OF DECEIT. THE LEGAL ARCHETYPE OF DECEIT IN THE BIBLE
  • 本地全文:下载
  • 作者:Mirela Carmen Dobrilă
  • 期刊名称:AGORA International Journal of Juridical Sciences
  • 印刷版ISSN:1843-570X
  • 电子版ISSN:2067-7677
  • 出版年度:2011
  • 卷号:2011
  • 期号:2
  • 出版社:AGORA University Publishing House
  • 摘要:AbstractAn analysis of the offence of deceit through the perspective of the Bible has as primary purpose to emphasize that the spirit in which the Old and New Testament were written is also found within the content of the art. 215 in the Romamian Criminal Code. This hermeneutical process is meant to identify a legal archetype in the Biblical texts, and showing that, despite the secularization of legal science, it is impossible to completely detach it from the spirit and teachings of the Bible. Introduction:
    IntroductionAs an age-long source of moral and theological wisdom, the Bible represents the originating muse for many sciences, including legal science. Therefore, even in the field of criminal law, these influences can be demonstrated in a case such as that of the offence of deceit. The legal system is the manner in which the state implements its rightful norms, which are derived at least in part out of the Biblical texts, out of the laws and norms offered by God through the Holy Scriptures Conclusions:
    ConclusionsThe offences of deceit in art. 215 of the Criminal Code have their correspondent in theology as the sin of lying and deceiving, and the origin and evolution of lie and deceit can be traced both through the Old and New Testament, beginning with the primordial deception, when Eve is convinced by the snake, embodiment of deceit, to eat the forbidden fruit; it continues with the trickery of Judas the apprentice, with two of the ten commandments, which forbid lying and deceiving, as well as with some principles that form the basis for the condemnation of deceit in the Criminal Code. Moreover, the Biblical texts not only enunciate the interdiction to commit acts of deceit, but actually refer to some of the elements of the offence of deceit, certain verses having explicit legal character. References:
    Bibliography:V. M. Ciucă, Bona fides într-o nouă hermeneutică, Journal Hermeneia– Journal of Hermeneutics, Art Theory and Criticism no. 2/2009, Academic Foundation AXIS Publishing House, Iași;I. Briancianinov, Despre înșelare, Schitul Românesc Lacu Publishing House, Saint Mountain of Athos, 1999, Apologeticium Digital Edition, 2005;T. Stănciulescu, Studiu introductiv: Despre semnele minciunii, în J. A. Barnes, Sociologia minciunii, Institutul European Publishing House, Iași, 1998;E. Safta-Romano, Arhetipuri juridice în Biblie, Polirom Publishing House, Iași, 1997;The Bible or The Holy Scriptures, Institutul Biblic și de Misiune al Bisericii Ortodoxe Române Publishing House, Bucharest, 1991;S. Chilea, Paradoxul mincinosului şi ambiguitatea minciunii, Journal Studii Teologice, no. 3-4/1974, Bucharest.
  • 关键词:Keywords: Keywords: offence of deceit, Bible, sin of deceit, Decalogue.
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