出版社：Catholic Faculty of Theology, University of Split
摘要：The inclusive Christocentric model of interpretation of religious histories, in its various variants, prevails today in Catholic theology and in the Magisterium documents. But, in the last two decades major disputes over inclusivism are on the increase. This article aims to be a contribution to understanding the range and theological foundation of this model. The first part presents the fundamental determinants of inclusivism through a brief theological-historical analysis of the viewpoints of some competent theologians from the Council period: Daniélou, von Balthazar, De Lubac. Special critical attention is paid to the most elaborate classic form of inclusivism presented in the works of K. Rahner. Then some important actual objections to inclusivism are pointed out. In the last part the author is trying to determine some basic outlines of an open-type inclusivism, which is able to offer, even today, convincing theological interpretative pattern of religious history, adequate for undoubted Christocentrism of God’s revelation, at the same time functional in promoting an authentic religious and humane inter-religious dialogue. In final reflections the author emphasizes the theological-praxeological category of mutual inclusivism.
关键词：inclusivism; mutual inclusivism; legitimate religions; history of salvation; specific history of salvation; Trinitarian inclusivism; relational Christology
