摘要：From Middle Age onwards, the philosophers and theologians devoted notable endeavors to explain the evilness in the Hebrew-tradition. Whether one figure out God is an entity characterized by love, compression and omnipresence, it remains to be seen why he creates exactly his most staunch enemy, or why one of his loved and wisest angels converts in a corrupted being decisively launched to tempt the humanity. Grammatically speaking, there is no status in the language for the death of a son (a person who loss its father is orphan, the wife, widow but what about the son?. This reveals of course, the taboo that represents the nominal state of a person one looses its off-spring. The founding myth of Lucifer exhibits two contrasting beliefs: For one hand, the interconnection between the humans and betrayal are symbolized under the figure of pride and arrogance marked the end of Lucifer at defying the god-will. But for the other hand, it demonstrates the strong attachment of a father by his son. The Seraphim Lucifer seems to be in fact the negation of death of children, a belief en-rooted in the idiosyncrasy of late-capitalism.
