摘要：This article surveys the shaping of the theological system of Christianity, from its Ancient Middle East, Greek and Hebrew roots to its development in the West in Augustine, Luther and Calvin. It shows the challenge to the model of male domination in this theology from the 17 th century Quaker and 19 th century abolitionist feminism to contemporary feminism. It then discusses the reconstruction of this theology from an ecofeminist perspective. It concludes by examining the tension between two ethical imperatives: the call to sustainability and the call to preferential option of the poor and the need to balance these two imperatives.
