摘要：This paper aims to analyze the question of intentionality in the formula "How one becomes what one is," recorded by Nietzsche as subtitle to Ecce homo. The intentionality’s problem emerges, first, from a phrase of Nietzsche's own book which reads: "That one becomes what one is presupposes that not even remotely suspects what one is"; and on the other hand, the hypothesis according to which 'become what one is' occurs only through the experiences (Erlebnisse), understood as pathos and therefore as a counter-concept of intentionality. The concepts of fate and fluidity are the two hypotheses that will be analyzed in order to distance ourselves from the problem of intentionality.
