摘要：With the 1985 publication of "Justice as Fairness: Political not Metaphysical" (JAF), John Rawls ushered in a newera in political philosophy. In JAF Rawls provided the first (somewhat) detailed articulation of his conception of"political liberalism"¡ªa concept and a term that would soon thereafter become familiar features of contemporarypolitical theory. In the wake of this development, theorists did more than simply analyse Rawls' provocative, newpropositions; a few also began to develop and articulate their own conceptions of political liberalism. One suchindividual was Charles Larmore. Of those theorists who have joined Rawls in his effort to develop and promote theconcept of political liberalism, none has been more dedicated to the endeavour than Larmore.Beginning most notably with his Patterns of Moral Complexity and continuing through to his 1999 article entitled"The Moral Basis of Political Liberalism," Larmore has sought to articulate a feasible conception of politicalliberalism and in the course of so doing explain the benefits and necessity of its adoption. Not surprisingly, there hasbeen a substantial degree of convergence between Larmore's and Rawls' arguments. While both Larmore and Rawlsreadily acknowledge the similarities between their conceptions, Larmore also, understandably, believes that there areimportant differences between the two. In turn, Larmore argues that these differences enable him to betterdemonstrate the appropriateness and necessity of political liberalism, and thereby more effectively than Rawlsjustify the claim that the concept of political liberalism offers the "best" foundation for a conception of justice formodern liberal democracies. The purpose of this essay is to review the principal features of Larmore's conception ofpolitical liberalism and note some important similarities and purported differences between it and Rawls'conception. Completing this exercise will not only reveal the extent to which the two conceptions mimic each other,but also show that, when examined closely, the differences cited by Larmore are in fact cosmetic in character andinsignificant in their effect
