摘要：History is not a chronological account of past, it is also not the documentation of events occured in past. History, infact, is intended to understand and analyse the problems and aspirations of the people. Now, the people are subject to history not the object of it as it was earlier understood and projected. The socioeconomic life of the people make the understanding of historical sense. The historical sense of a histrian and an author may be different but both, the historian and author, would try in their own ways to address the questions and problems of their time. Of course the historian has his own limitations but the poet, as Sanskrit crit ic and propounder of "Dhwani School" of thought Anand Vardhan suggests, is not bound to accept such norms and to confine himself to any boundry, he is the only creater "the prajapati" of his poetic world. Never the less he will create a world which my be similar to the real or may be different one; in any case a poet or writer creates his world of imaginat ion out of the given and existing world and not an alien one
