摘要：In this paper I try to show how transcendental logic can be interpreted in light of the distinctionbetween apophantics and formal ontology. Despite the non-Kantian origin of these concepts, my contention isthat they can reveal the scope of Kant's argument regarding the distinction between formal and transcendentallogic and the thesis that transcendental logic has a pure a prioricontent. While common approaches interpret thisa prioricontent of transcendental logic as the content pure forms of aesthetics give, we stress that this content isthe a prioriconcepts of object which are emb edded in the logical form of judgments
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