出版社：Association pour la Recherche sur le Moyen-Orient
摘要：We need a periodization for that. In the 1950s the Kurdish movement is not at all included or integrated in the Turkish Left. One the one hand, the Turkish Left is still a passive movement at that time, which exists only throughout a few universities. So when you’d look at the Turkish Communist Party in 1958-1959 you’ll find almost nothing. On the other hand, I have the impression that after 1955-1956 there is a clearly distinctive Kurdish sensibility that you can observe in Diyarbakir, or through the figures like Musa Anter, Tarik Ziya Ekinci and Canip Yıldırım. They are in contact with Kamuran Bedirxhan, who teaches at the Institut National des Langues et Civilisations Orientales in Paris. They are aware of his articles and some of them dream about the establishment of a Kurdish state, but they have almost no links with the Middle East wide Kurdish movement. The emergence of the Barzani rebellion in Iraqi Kurdistan creates a great hope for this circle of socialization. So the Kurdish movement doesn’t start as a part of the Turkish Left.
