摘要：In the past two decades, the validity of Asian theological reflections has been forcefully argued not only by liberal theologians, but also Evangelicals.2As a result, a consensus has emerged through critical Asian theological reflections for the legitimacy of Asian theology. However, the question remains: How shall we construct such a theological framework. Meanwhile, the century-old Pentecostal movement is experiencing several paradigm shifts in theological reflection. Case in point, various theological concerns were raised in two recent conferences: Brighton Conference of World Evangelization (1991)3and Globalization of Pentecostalism Conference in Costa Rica (1996). In particular, the stance on constructing a Pentecostal theology was convincingly argued by participants from various parts of the world and traditions. Despite this progress, there are many basic unsettled issues in doing Pentecostal theology, let alone Pentecostal theologies related to specific contexts. As an example, the exact nature of the baptism in the Spirit, the primary Pentecostal distinctive, continues to be hotly debated
