其他摘要：Tuxtla Gutierrez, capital city of Chiapas, has its origins in a zoque household named Coyatocmó. Lately, with the presence of nahuas become Tuxtlán (from the word Tochtlic, rabbit, and Tla, place of abundance). It´s neighbors from Chiapas knew it as Nacúa (from the word Ni-hú, rabbit); and the tzoltziles like Tulún (from the word t´ul, rabbit, and lum, land). That is, in every language, the zoque´s area founders of Tuxtla it´s known as home, place or land of rabbits, simbolizing in a nahua hieroglyph that shows a rabbit sit down on three maize seeds (Tovar, 1988; Morales, 1980). In the other hand, Copoya means place of full moon or where moon shines. Its located in the limit between southeast of zoque territory, in the shores of the south of Tuxtla, it´s a village from prehispanic origins with a current population of 4,500 persons. At the end of 2003 was named the first catholic preast, because the copoyeros havent accepted the religious domain of Tuxtla since it´s foundation by mercenaries in 1536; or the Dominicans in 1539 and the franciscanes between 1540 and 1541 (Carvalho, 1994: 139). With the named of the preast, was divide in encuentristas of Copoya and tradicionalistas zoques from Tuxtla, and a dispute has begin for the possession of the little virgins. In march of 2004 start the first confrontation, and in april the violence seizes both sectors. Currently both groups say that the things are calm, but the parishes develop separated. Has been loss the bond that join the little zoque community of Copoya in the great capitol Tuxtleca, and has been passed to a next phase more popular and renewed religious. But ¿Could the hundreds of years been erased of religious holidays in which the little virgins raise to Copoya and get down to Tuxtla Gutierrez?
